Veganism and feminism are inseparable concepts in my life.

This blog is a theoretical interpretation of the lived experiences of a vegan feminist,
and an exploration of what it even means to be one in the first place.

Showing posts with label Animal Rights. Show all posts
Showing posts with label Animal Rights. Show all posts

Wednesday, July 24, 2013

My Coming Out Story: On Being Agender

I rarely talk or think about being agender. Most of the time it feels pointless. I will forever be her, reminding myself to turn around when someone has called out a name that is unfamiliar and doesn't belong to me. I can't change that, but my silence feels complicit. I don't want to be an accomplice with a world that refuses me my own gender identification.

Passing

Passing is a term in feminist circles meant to suggest that someone of a minority is assumed to be "normal" or what everyone else is. The minority is typically a stigmatized group and by passing as "normal" they will receive preferential treatment. If you saw me on the street you would immediately think she. I pass as female. For the last year my hair was a bubblegum pink curly bob. Now it's aqua and long ocean hair somehow makes me girly. I wear dresses and purple short shorts with yellow flowers. I even regularly hold hands with a person that passes as male, making us pass for a heterosexual couple. This is how I pass, and I do so knowingly.

As an asexual panromantic agender person, passing has been a point of frustration for me. I am assumed female and heterosexual until I prove otherwise. Proving is dangerous though. Telling every person you meet, "please don't refer to me as she", or "just so you know, there is zero chance I will be sexually attracted to you, thought you might like to know", is a social transgression. I could try and look androgynous so I wouldn't have to say it, and I have done this in the past, but can't I wear a dress, menstruate, and not be a woman?

Passing holds a very precarious place in my heart. I love that I can look in the mirror and see someone very femme. But I don't want to be assumed female. I cringe every time someone reads my name (Talia or Natalie) and then immediately after the pronoun she comes into vogue. I also know by passing as female, I am safe from transphobic violence. I am physically safe, but feel like I don't really belong anywhere. Many trans people are male to female or female to male or look androgynous, but that is not where I stand and that is not my story. I live through the benefits and pain of passing.

Coming Out

My agender coming out story practically never happened, which is perhaps why I find it so intriguing. By this point my mother knew that I was a vegan asexual feminist. Her response to all of these labels was she wished I wasn't, I was making my life harder. My mother was driving me somewhere and I was sitting in the front seat of the car. I was talking to her about agender people because one, I find the topic fascinating, and two, I was dipping my feet in. When she hadn't gotten angry yet I quietly said, "Mom, that's what I am." Then she let out this sigh and said, "Of course you are." And the topic changed and that was the end of it. I asked her about it another day and what she had meant was, Talia, you're already all of these weird identities, of course you're another one. It was like she was sighing and saying, just your bad luck. Or, here we go again. Like I said, not much of a story, but it's stuck with me.

I have not repeated my agender coming out often. None of my other family members know I am agender. I go through life being she. I am her, the female, with the boyfriend.

The only exception is online. Almost all of the cisgender (people who identify with the gender they were assigned at birth) male friends I've met through playing online video games have been supportive. They hear my voice over voice chat programs and assume I am female and I will tell them quickly that while I may seem female, and am called female, I do not identify that way. I don't think any of them get it, but they accept it. At worst they forget it, but in a well meaning way because it just doesn't fit into something they can understand. They tried though, they always do. I think it's the distance that makes it safe to out myself. It's also the masculine atmosphere of World of Warcraft that compels me to identify as agender, pointing out I am not a male buddy, and I am not a female conquest either. I am outside of your boundaries and I want you to make space for me. I think they do, or at least they pretend to.

The Fluidity of My Gender

Although I have said I am agender up until this point, it is not that simple. I am not always this nothing beyond a binary system. If I think about it long and hard there is no word for how I feel. It is an experience of nothing, and yet it doesn't feel empty. It is just what it is, complete in its own ineffability.

Other days I will wake up and there are words for it. I can be femme or feminine. On those days I even giggle at being called a princess or being greeted as miss or lady. I know they are meant as terms of endearment and they amuse me because they are not too far off. Not right, but just outside the boundary of the inexplicable I am. Lesbian almost seems appropriate, but in the way Monique Wittig meant it and not in that I'm sexually attracted to women. I am still asexual. On those days I still don't like she. She is always someone else, someone not me. Like being called the wrong name by someone you don't know very well and you sigh, wondering, should I correct you? What will be least uncomfortable for everyone involved? Because there is no way to avoid the discomfort.

I once had someone tell me I think so much, I thought my gender away. I looked and looked for something, and found nothing, so I decided there was nothing. I'm not sure he's wrong. Sometimes I wonder if gender is as much a discourse as Foucault's sexuality and while it is multiplying while everyone else looks for its secrets, I've looked in a different way and found nothing there and been surprised at it all. To say that though would mean a lot. It would mean something about your gender and I don't think I want to go there right now. I'll just speak for myself, but the feeling remains. If Beauvoir said women are made, not born, maybe I am unmaking myself? I can't help but wonder. Which leads me onto my troubles with feminism.

I am an agender Feminist

In Gender Trouble Judith Butler said one of the problems with feminism is that it assumes a female subject, constricting the very identity it hopes to liberate. Over twenty years later and this hasn't changed much, from what I've seen. Yes we've got trans feminism and intersex feminism and all kinds of fantastic third wave stuff that makes me squeak with delight, but when it comes down to it I am still sitting in feminist classrooms being taught by women to women who are all feeling pretty damn safe because I am a woman. Put one "man" in the class and it throws the whole vibe off. Once he admits he's gay everyone settles down a little (as occurred in my intro to women's studies class), but everyone is still aware he is there. To be a woman in a woman's studies class is to be in the know, to be included. To be spoken for. The foundation of the theory largely relies on the fact that I am a woman, but I'm not.

So I feel this weird backwards pull, the desire to be a woman amidst feminist. Yes, I menstruate! I want to say. Yes, I understand what it's like to be afraid of the dark at night and to pick my shoes based on how likely I am to be raped based on where I'm going! Through these affirmations I realized I do belong, these theories speak for me, whether I am a woman or not. I am, as some feminists have said, in the class of woman. I belong to the social organization called woman, but I am not a woman. I am something else, I only fit neatly into this patriarchal category we all bond together inside. So this is a liberating thought, when I remember it. If I, an agender person, can be in the class of women, what about men? Is there room for them in here too? Sometimes, although they, like me, need a little wiggle room. We need our own theories, but I'm confident we'll get there safe and sound.

I am an agender vegan

I first thought against writing this post because, what does agender have to do with vegan, and isn't this a vegan feminist blog? But I am a vegan feminist and my life is this complex web of intersections. Being agender and vegan do intersect, or, more importantly, they don't. Being trans or agender is a non-issue in the vegan community. By non-issue, I mean it is not spoken about as far as I have seen. I'm not sure if this is a "don't ask don't tell" policy or similar to their feminist policy, which is generally "if we're vegan for political reasons, we almost certainly accept feminism as important. Not the most important, but important." I suspect the latter, so there isn't much to write, aside for this: lately for me I've grown a little disenchanted by animal rights. We vegans say time and time again that we will not save the world or be at peace by putting humans first. Feminists say this too in a slightly different way. We need to find peace for everyone all at once. We can't leave anyone behind. I especially have begun to feel this way after reading Derrida's The Animal That Therefore I am.

Vegans need to be a little bit more open about saying all rights, for all animals, right now. Not because we'll get some humanists or other people who will say, well we think you hate humans, but because we are all equally important. Our campaign posters should simultaneously say we support animal rights, the end of animals as property, being queer, being trans, and all of those other variations humans can be and are. Yes animal rights is important, but we're all here together. We know we can't just save pigs, we've got to save cows, and chickens, and fish too. Dogs while we're at it. Humans as well. We're animals too.

Tuesday, October 23, 2012

What is a Rape Rack?: Why Feminism Applies to Cows

What a Rape Rack is

Rape rack is the industry term, or nickname for, the device used to artificially inseminate female cows so that they become pregnant and can eventually produce milk for human consumption. Rape racks are also used on other animals such as monkeys to breed them for scientific experiments.

Why do I have to use the term rape rack? It describes reality.

Rape rack is a term that makes no apologies. Rape rack is graphic, horrifying, and violent. Rape rack calls to mind the life mutilating experience of being raped. All of these definitions are true and I will always use the word rape rack because I want to imply these meanings and others of similar gut wrenching quality.

As Carol J. Adams' wrote in The Sexual Politics of Meat, we must not use words that mask the reality of how non-human animals are treated. We must liberate our language. Saying a cow is artificially inseminated provides no anecdote or explanation of exactly what happened; artificial insemination could be anything from a little needle to a human hand inserted into the vagina. A rape rack implies that an object was used, the device was violently inserted into the vagina, and that the animal was violated.

This is not co-opting a term that only applies to humans. Rape happened. This makes us uncomfortable. It makes people squirm in their seats or call you a hysteric. It should make us squirm; it's absolutely disgusting that anyone would impregnate any animal against their will and the rape rack specifically violates right of personhood and autonomy. That is rape.

How Milk is Produced

I want to pause for a moment and return to my original definition of rape rack as "the device used to artificially inseminate female cows so that they become pregnant and can eventually produce milk for human consumption". I worded that very carefully because I want to stress how milk is produced, which surprisingly few people know. My parents, over 50 years old each, had no clue. I didn't know about it until after I went vegan. This is the birds and the bees and people flat out just don't know. It's nothing to be ashamed of; we are not taught about how milk is made on purpose because it's basically awful and I'd like to now give the space to have that discussion.

Humans are the only mammals (and thus animals) that can produce milk for their whole lives after only being pregnant once. If you keep taking the milk, humans will keep making it. I'm sure there are exceptions and maybe this isn't as natural as I'm led to believe, but it does explain our basic ignorance of how other animals work because the rest of them don't work like this. Non-human animals only produce enough milk for the baby or babies they just had. Female cows produce milk for one year after being impregnated.

Want cow milk? This is how you do it:
Step 1) Impregnate female cow with rape rack, human hand, or male cow (in descending order of likeliness, as I understand it).
Step 2) Female cow gives birth and you take the baby cow away in 24 hours to 7 days. Some farms wait longer, but who gives a damn? You are taking the baby away. That's not humane or acceptable. If the baby is male he will usually become a veal cow (yes even love to convince you they are awesome, organic, and humane farms do this, I've asked them when I still thought you could use animals nicely) and be shipped to another farm. Girl babies became dairy cows like mom.
Step 3) Milk cow for 1 year.
Step 4) Return to step 1 and repeat because she has now stopped producing milk. Repeat again and again until female cow stops producing optimum milk, usually at 3-4 years old. Then kill her. Put her in a hamburger, as if the rest wasn't insult to injury already.

Tadah you have milk! And the reason why vegetarianism doesn't help cows. And a really messed up situation that makes me want to scream every time someone brings a milk carton into lecture.

Why Cows and This Whole Thing Matters to Feminism

The simplest reason why this matters is because you can take almost any feminist theory and apply it to cows and you can convince yourself why drinking milk is really oppressive. Let's practice with rape myths! I'll throw a few out for you. If you aren't familiar with rape myths they are basically myths a society uses to not take rape seriously and blame the victim. They also blame the victim when it comes to cows. Here they are, and trigger warning because these are unpleasant.

Rape Myths for Humans and Non-Humans:
- They like it (aren't there pictures of happy cows everywhere?).
- They are naturally like this.
- They don't deserve any better.
- They are just animals.
- They asked for it.
- They should have protected themselves better.
- It's not really that bad.
- They're lying, it never happened (which you might be saying about me right now).

Another way to look at it is just because we are oppressed, does not mean we have no power. We oppress others and we have the power to stop. Many feminists don't care about going vegan because there are more important issues to worry about. No, this is all part of the same issue. Violence is violence. I am against using and abusing humans and non-humans. They are not so very different, just extend your circle of care. If you don't, you end up sounding as ridiculous as a feminist professor of mine who told me she's not vegan because her brother is a butcher. So if your brother was a rapist, would you not be feminist either?

The line between humans and non-humans is arbitrary. They feel pain and they suffer just as we do. Want to get postmodern? Challenge the category of the human just like feminists challenged sex and gender. This is all constructed to keep some group in power and it's disturbing to realize we have the power in this case and we are the ones with privilege.

Openly saying rape rack when I talk about cows is one of the most vegan feminist acts I can participate in; I look across an arbitrary boundary and I refuse the suffering of my sisters. Even if they are not your sisters, know that they were violated. Refuse to let anyone think anything less.